Forgive and Forget?

Remember the children’s story, The Emperor’s New Clothes? Published in 1837 by Hans Christian Andersen, it is one of my favorite stories for revealing aspects of human nature: the fear of man (aka peer pressure), hypocrisy, and going along with the crowd mentality. People tend to want to avoid conflict and have others to think highly of them. No one really wants to be the party-pooper, do they? When something in life is obviously wrong, many choose to pretend, it’s part of our human nature.  But caring involves confrontation at times.

In all of life, there are problems that need to be confronted. How we respond to issues in our lives will determine what kind of person we become.

The easy way out leads to death. (II Cor. 7:10)

There are plenty of clichés in our culture that present an attitude that I consider to be the easy way. Forgive and forget, live and let live, take it easy, chill, don’t be so serious, and the list goes on. Generally, someone who engages in these attitudes hasn’t given themselves to a serious life of faith. Living topically requires much less effort — for a while — and thinking deeply is not required. Vagueness helps people slide through difficulty, but it always catches up with them sooner or later. For some, their freewheeling lifestyle later requires others to have to control them; that may include prison bars because they refused to use self-control when they could have. Sometimes the control is much more subtle, and the controller is hidden; the person doesn’t even realize they are bound by someone or something. Those who understand the spiritual realm of life realize that the spirit of this world, led by Satan, brings people into captivity for good reason. Death and hell are the rewards for blindly following and choosing the easy way (Mt. 7:13).

Recognize your own frailty.

It is our job to be willing to deal with problems and to seek guidance from God on how to best solve them. His Word dwelling richly in us gives us a good foundation from which to operate; we can gain the mind of Christ (I Cor 2:14-16). Even with these good tools, we still have some troublesome filters. They come from our family background, our upbringing, and the difficulties we’ve faced. Some of us come from a confrontational background, and because of the pain associated with that, we can tend to go in the opposite direction when facing issues and become passive adults. Conversely, those from passive homes can go overboard the other way. The pendulum often first swings to extremes. Let’s agree — we all have issues and filters to overcome.

Because we are all sinners and have blind spots, we do not see ourselves or others as God does. And so we need to have a tender, open heart before Him and His Word in order to do this right. Good mentors and counselors help a lot too. As time goes by in life and as we practice humility, we can become free of the past and see more clearly how to interpret and enact teaching from God’s Word.

Getting caught is God’s warning signal to us.

Because God truly loves us and isn’t looking to embarrass or expose us, He privately deals with us by the voice of the Holy Spirit telling us inside to stop some practice or change the direction we are going. He is faithful and true to every person he created; there will be none to stand and accuse God of injustice. He sends people into our lives to help us, especially when we cry out to Him for help. But at some point, exposure will come if we do not reckon with ourselves. The sorrow of the world, that Paul refers to in II Cor. 7:10-11, is what happens when someone is looking for a quick solution or easy way out of a problem. When a heart is not truly broken or humble before God, one can try all they want to find relief, but it will not come. Blaming, excusing, and squirming will be their lot.

Yes, the easy way out is to cover up and expect others involved to forgive and forget, but the sin battle doesn’t end until it is exposed and dealt with. The fear of God, humility, brokenness, and confession are the only ways to fully experience God’s awesome forgiveness and love. True healing comes to our souls when we follow what God has laid out.

No Pain, No Gain

The grief and pain that come as a result of our sin are for good reason. God’s love for us directs this to produce repentance that leads and contributes to salvation and deliverance from evil. But the sorrow of the world is something quite different.

Humility vs. Pride

Humility places us in a position willing to receive correction and face consequences for our actions. Pride in the heart will block any forward movement toward reconciliation. Unless an offender comes clean at the foot of the Cross of Jesus Christ, there will be continued sin, turmoil, and unrest for all involved.

Relief vs. Regret

When the outcome of wrongs committed is godly sorrow and proper steps are taken to demonstrate this, it produces relief and healing in a relationship, even if only from one side. Minds are set at rest, and the opportunity for a refreshing of the spirit comes. For those who simply go along, acting sorry, they find a road of regret before them; the loss they experience may never be recovered.

Work vs. Play

God is so wise in how He works in our lives; we cannot fool Him. There is no cheating or trickery in His Kingdom. The athlete recovering from knee surgery cannot gain back strength without the pain of movement and therapy; no pain, no gain. It’s true for us spiritually and emotionally as well. To recover from sin’s effect, we must work diligently. Those who play games will pay dearly for this.

The Freedom Test

Jesus on the CrossGodly Sorrow involves the Cross of Christ.

The meeting place for deliverance from sin is at the foot of the cross of Christ. The dark, bloodstained, messy, horrible cross is where Jesus suffered so that we may go free! Until we see the importance of the cross and understand the value of Christ’s sacrifice there, we will miss the important ingredient of freedom.

Once a person’s heart has been seriously dealt with and they respond in humility, their eyes become open to the great grief their sins have caused. John Newton, after receiving salvation through Christ and growing in understanding of his heinous acts as a slave trader, wrote the famous song, Amazing Grace. Then, in 1787, he recorded in his diary, Thoughts Upon the African Slave Trade, an account that greatly helped William Wilberforce in his campaign to abolish the slave trade in England. God’s mercy reached Newton’s vile heart, and because of love, God saved him. It is a gift from God that we receive godly sorrow.

II Cor. 7:10-11 For godly grief and the pain God is permitted to direct, produce a repentance that leads and contributes to salvation and deliverance from evil, and it never brings regret; but worldly grief (the hopeless sorrow that is characteristic of the pagan world) is deadly [breeding and ending in death].

11 For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all [a]complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [[b]to the offender]! At every point you have proved yourselves cleared and guiltless in the matter. (Amplified Version)

 What Godly Sorrow produces. (II Cor. 7:10-11)wood-229732__340[1]

  1. Eagerness and earnest care to explain what you did, even though you may not understand why.
  2. To clear yourself of the wrongdoing and follow up with proper actions.
  3. To hate the sin that you were involved in.
  4. To have alarm and fear about the seriousness of sin.
  5. A yearning and desire to live for God instead of your own selfish pleasure.
  6. Zeal to make things right. To correct all injustice.
  7. A readiness to embrace consequences and make corrections.

Godly Sorrow is demonstrated relationally

Once a person goes through the process of godly sorrow and demonstrates this reality over time, relationships once broken can be rebuilt and reconciled. This is quite the opposite of the “forgive and forget” mentality that accompanies worldly sorrow.  The Holy Spirit’s work of giving true freedom is seen through a changed life and an honest relationship with others. When we walk in the Light, we have fellowship with one another (I John 1:7).

Photo credit: Pixabay

Do you get Triggered?

Bread and Living

baguette-1144979_1280Upon my arrival the next morning to the place where I left my friend and her two children, I saw distraught faces and spats of blood everywhere on the white walls. What happened? I thought. Soon the story unfolded of the miserable night of torment between this destitute family and their invaders – mosquitoes!

Everywhere I looked, life was hard. This reality was to become more personal to me through my new friend, a woman my age, named Clementia.

Such Good Bread

One of the things that most foreigners love about Romania is their good crusty bread. What we would pay $3.-4. a loaf for in the United States would cost about thirty cents there, and it was baked fresh each morning.

Early on, during my stay with the children, we walked past a store in our village and they said, “Naan-cee, bune piane aici”, meaning there’s good bread here. At first glance, I wasn’t sure by the looks of the building if it was a government welfar20171107_122514 (2)e-type bread store or if the public could purchase there, but the children reassured me that their aunts and uncles bought bread there, so I went in. Inside, the plaster was cracked; missing pieces had fallen to the floor and had been swept up in a haphazard way, but the bread was so good!  I soon learned not to look so much at the structure housing the product, but to follow suit of the locals and simply enjoy what was available. I also learned to take my own bag along to the store to place the bread in, as one usually wasn’t provided. People simply slung the loaf under their arm and headed off. My habit of making a weekly trip to the grocery store in the U.S. didn’t work well here. I found myself going daily for fresh bread. With five of us to feed, bread was one of our beloved staples; and Uncle Costica provided eggs for us from his farm.

After several months of living with our children’s relatives, Dale returned from the U.S. and secured a house for the children and me. It was an upper flat on Aleea Strand across from a large park. The place was very nice by Romanian standards. It did have a refrigerator; however, it was an apartment sized under-the-counter type, so space was limited and the freezer was constantly icing up. While I had many adjustments to make to this type of living, the children enjoyed it in many ways. They felt it was like playing house and they made an adventure out of every day. I suppose this helped me to view it in that way too. I would wake up each day and pray, “Okay, Lord whatever you have for me today, help me at every turn.” Life was so different for me here, yet God helped me see His Hand in it all.

Some History

 We lived in the village of Itcani, which was a short bus ride from the major city of Suceava.  Located in the northeast region of Romania and bordered by Moldova and Ukraine, Itcani has many beautiful sights.  This region formerly known as Moldovia was home to Stephen the Great, ruler and protector of this area from 1457 to 1504. Now, living in post-communist Romania, and while enjoying its beauty, I slowly came to realize why its emotional landscape appeared as it did­­—gloomy.

I learned that in 1966, the communist dictator, Nicolae Ceaușescu, issued Decree 770 attempting to create a large nation of people for himself. He was Ceaucesceuselfishly motivated and used abortion in a different way than we in the West would. We implemented it as a means to decrease the population of undesirable children; he restricted it — not for godly reasons but rather to increase the population. He forbade abortion for all women unless they were over forty years old, or were already caring for four children. He banned all forms of contraception, completely. Ceausescu was looking to create a new nation of people, not unlike Adolph Hitler. By 1969, the country had a million babies more than the previous average. It was said that thousands of kindergartens were built overnight. Farmlands were confiscated and used collectively as farms for the government. People were warehoused into cities, living all together in huge concrete apartment buildings. Then, at the close of 1989, Ceaușescu and his wife, Elena, were assassinated by their own people on Christmas Day. This revolution brought Romania into a period of rebuilding as a free nation. But this was now a nation with poverty, and so many children (more than 100,000) were unwanted or born to families that simply did not have the means to care for them. The question then was, “What do we do with all of these orphaned children?”

I now understand much more of Romania’s history which explains the poor living conditions and the large number of orphaned children. (For further information, go to Isador Ruckel‘s article with video links or the History Channel’s Ceausescu’s Kids.)

There seemed to be sadness everywhere I looked in Romania. Most often it was my English that gave me away as being an American; even if I did not speak, the absence of lines in my face, soft uncracked hands, and optimistic spirit indicated that I was a foreigner. Many of the women my age looked 10 to 15 years older than me, simply because of the hard life they lived. My new friend, Clementia, was one of them.

Clementia

One day, early in my stay, we went to the bank and saw a boy that looked familiar to me because of his crossed eyes; it was Silvu. He and his sister, Andrea, had been living at the Hand of Help Orphanage when we were visiting there the previous year. They were now living with their mother, Clementia, and life for them was difficult.  Because Silvu recognized our children, he came over to greet us. Silvu was an unforgettable boy.

Upon meeting his mother, Clementia, I immediately saw the pain in her eyes. Here she was — forty years old, yet looking very old with the strain of life heavy upon her. Amazingly, she was bilingual. She began to tell me her story. After listening to her, I told her that I deeply cared and wanted to be of help, somehow, and promised that I would come to see her later that week.

We met up, again, a few days later and she invited me to her apartment. Clementia was desperately in need of a job, but could not find one. She had spent nearly all she had to get the necessary surgery for Silvu’s eyes. Thankfully, Silvu’s situation was much improved, but in order to get the money needed for his surgery, she had to sell the house they had inherited from her parents. Now they were renting a borrowed apartment for $60.00 per month. She said they were desperate; they didn’t have the money to pay the rent, and she thought they might be put out on the street very soon.  They already had turned over all their furniture to the bank. They had prayed that morning before going to the bank, that God would help them — and miraculously, God had caused them to run into us.

I was able to give her some money, but she needed a job and other necessities. Clementia, well aware of the religious-social climate between us said to me, “I’m sorry, I am Orthodox”, as she received the money I gave her. Realizing that we were not Orthodox, she felt a need to apologize for receiving from us. As repentants —  those who believe in baptism after a person receives Christ as their Savior — there was an unwritten religious wall between us, which was well known in Romania. I told her not to worry, that God cared for her, the same as He does for all of us and that she simply needed to trust in Him for her future.

Clementia had prepared a wonderful little lunch for us, and as we talked about her situation, I began to share with her the Good News of gaining a personal relationship with our Heavenly Father through the sacrifice that Jesus Christ had made for her. She cried a lot. I told her that God will hear her prayers if she comes to Him through the blood of Christ himself. I further explained the Old Covenant requiring priests as mediators compared to the direct access believers now have under the New Covenant through Jesus Christ.

We continued, discussing what it meant to be born again, from the book of John, Chapter 3, and the wonder and privilege provided through Jesus to have our sins forgiven and to enter into a living relationship with Him! She fervently desired this, and so we prayed for her to repent of trusting in men instead of God, and to have her sins forgiven directly by Jesus Christ. When we finished talking she was overjoyed, her face shown as if she was a wealthy princess of a King.  She said, “You are my sister now!” “Yes, that’s right, we are a part of the same family…” I replied. Clementia and I continued our friendship during much of my time there.

When, finally, she did lose her borrowed apartment, our children’s uncle, Costica, allowed them to live in a house he had built that was not fully finished. They were simply glad to have a roof over their heads at night.

The day after they moved into Costica’s house, I went to visit them. Upon arrival, I saw blood spats all over the walls! Wondering what had happened, Clementia began to excitedly apologize. She said the mosquitoes were biting them all night and they had gotten little sleep, remaining awake most of the night killing the blood-sucking pests. I told her we’d go to the fabric store and buy some underskirt netting to thumbtack to the windows. And so we did.

It was a hot muggy day. Upon our return, she began to wash the walls and thumbtacked the fabric to the window frames. I knew about this process first-hand as I had to do the same thing to the place the children and I were living in. If we were ever going to open the windows at night to get some cool air in, we needed some sort of screen to keep the bugs out.

Clementia and I spent some months together visiting and meeting up to see each other at church. Her life grew busy trying to find work each day and mine was busy in my own way of simply learning how to live in this land, halfway around the world, awaiting the day when we could all go home to America.

(Photo credit: Pixabay)

Continue to read next chapter…

A True Wonder-Woman

We live in a world marked by much pain and suffering, yet God’s desire is that we prosper in the midst of the situations we face.  By prosper, I am speaking of flourishing, growing and walking in victory—the Bible calls it being blessed.

My life-theme is centered in Psalm One.  This Psalm succinctly lays out the way God said things would go in life.  I love this because God is faithful to all, He is never-changing, and what He says is true.  With His help, and the Holy Sprit’s power indwelling the believer, we have all the potential to be “Wonder-Women” of God!  That brings me great comfort and joy.

Let’s look at those who are blessed (happy, fortunate, prosperous, and enviable/Amplified) and why this is.  Those who obey the instruction of our Father truly become a “wonder” to those around them.  Why?  Because onlookers observe their life and are amazed, or wonder… “How they can continue on? … happy, believing, fortunate, prospering.”  This is truly a wonder that only God can perform in us!

Let’s look at this incredible Psalm and rejoice, knowing we have the possibility to live the blessed life because of God’s great love and provision for us.

PSALM ONE

Blessed is the woman…

Who walks not in the counsel of the ungodly, (following their advice, plans and purposes)

Nor stands in the path of sinners, (submissive or inactive)

Nor sits in the seat of the scornful; (to relax and rest)

2 But her delight is in the law of the Lord, (instructions)

And in His law she meditates day and night. (ponders and studies)

3 She shall be like a tree, Planted (and tended) by the rivers of water,

That brings forth its fruit in its season, (evidence of spiritual life)

Whose leaf also shall not wither; (die off)

And whatever she does shall prosper. (comes to maturity)

4 The ungodly (those disobedient and living without God) are not so, But are like the chaff (worthless, dead, without substance) which the wind drives away.

5 Therefore the ungodly shall not stand (justified) in the judgment,  Nor sinners in the congregation of the righteous (those who are upright and in right standing with God).

6 For the Lord knows the way of the righteous, But the way of the ungodly shall perish (end in ruin and come to nought).

Notes in parenthesis are taken from the Amplified Bible.

Photo credit: Pixabay

Returning to Romania in October…

In October I will be heading back to Romania for 1 month to serve alongside missionary friends and revisit old friends and relatives in the Suceava area.  Would you please remember me and those I will be working with in prayer.  God is so very good to allow me to return and be a part of the mission efforts I love and support there.

I will start my journey in Bucharest on Tuesday, October 17, meeting up with a young missionary friend, Becky Pertzborn.  Becky and I connected some years ago when I discovered she was my niece’s step-daughter with a heart to serve God in Romania!  We plan to finally meet one another, and spend some time serving there together.

Next will be a visit to Rasa to stay with Reinhard and Darcey Neufeld, who constructed and celebrated the opening and dedication of the Rasa Family Center in May.  I met this beautiful couple 2 1/2 years ago when I was there ministering with Nora Hayes.  Brad and Nora are friends and missionaries in nearby Calarasi.  We are both originally from West Allis, WI where we had lived for 20 years before moving to New York State.  They moved their family to Romania to become permanent missionaries in 2001 and have given their lives to serve some of the poorest in Southern Romania.  It will be a treat to see them again also.

At the end of the month, I plan to head north to Bucovina region where I had lived in the year 2000 during the process of adopting our four children.  I am looking forward to seeing some friends made during that year, also relatives of our children who had become family to me.  One baby cousin-in the womb, who was born after we left, was named after me, so I plan to get to know Nancy too!

If you would like to contribute toward any of the mission works I will be visiting, you can do so directly through their website.  They are listed on the sidebar here also.

Thank you for praying for me and those I will come in contact with.  I desire a sensitive heart to the Holy Spirit in all things.  As I share the Word of God with the women there, my prayer is to be a vessel for the Holy Spirit’s use.  The Father’s delight is to see each of us transformed into trusting children, following His purpose for us. Our Bune Pariente (Good Father) wants to be just that, to work His hope and purpose into our lives. The need is great and I count it a privilege to go.

Thank you, Nancy

Light vs. Darkness

Walking in the Light is a wonderful place to be!  The benefits of having unbroken fellowship with our Creator God and one another is beautiful.  Because Christ provided the way to the Father, through His terrible suffering for sin and death on the cross, we are now free to enter into this beautiful place of LIFE!

Safety is found in the Light.  Satan’s purpose is to steal, kill and destroy (John 10:10).  He operates through deception, lying spirits, and whatever leads to separation from God and others.  Isolation is a large part of His plan.  Guilt and shame keep people isolated in their sin.  Praying for someone who is bound is our duty, privilege and opportunity as followers in Christ.

I John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

 10 If we say that we have not sinned, we make him a liar, and his word is not in us.